Reading the Bible, it’s easy to think of God only speaking to people in miraculous and stunning ways – from burning bushes, by a voice from the heavens and in great theophanies where the earth shakes. But it’s harder to see those events in perspective viewed from our own lives today.

Although the Scriptures do contain many examples of God speaking audibly to humans, we have to remember that those examples occurred over a relatively vast period of time – thousands of years.  They were not “everyday” occurrences even in biblical times. We do not find God routinely talking audibly to his servants all the time. The instances that are recorded are almost all at pivotal times when God desired to confirm that he was moving his plan forward in some new or different manner.  Often, God simply spoke to individuals in such a way that they somehow “heard,” but others did not (1 Samuel 3:1-11).

When we understand these things, we can see the error in thinking that God spoke audibly in biblical times but now only speaks to us in other ways (an understanding that many skeptics rightly claim is neither indicative of God’s existence or the historical veracity of the Bible).  Rather, God usually speaks to us in ways that he has always used.

Primarily, God speaks to us through his written word (2 Timothy 3:16–17). This is something we should think about. There is no indication in the Bible that God audibly dictated the words to be recorded in the biblical writings, so we should not be surprised that he speaks to our minds through them just as he spoke to the minds of those who wrote under his inspiration.

God also often speaks to our minds directly through urgings that we may call an “inner voice” or our “conscience” (Acts 2:37). Once again, no audible voice is involved, but if you have ever felt the prodding of conscience, you know how real the experience can be.  God can work through the Holy Spirit in our minds in just this way – we are convicted of what we do wrong and urged to do what we know is right by this “quiet inner voice.”

Sometimes, God may speak to us through others –  especially those who have his Spirit (Acts 21:4-14, etc.). God may use a friend, a pastor or teacher or anyone else to convey a message to us in this way.  Naturally, we must use wisdom in assessing input from others, and we should always be sure that the advice or suggestions they give are in harmony with what is revealed in God’s word; but we should never presume that God would not speak to us in this way.

Finally, God can also “speak” to us through events that he allows to happen or that he may even bring about. The Old Testament shows that at a national level the captivities of Israel and Judah were just such events through which God spoke in biblical times.  In our own lives events that occur may sometimes be corrective (Hebrews 12:5–11) or perhaps encouraging, but it does become clear that God is teaching us – and thus “speaking” to us – in this way.

While none of these ways in which God speaks to us may seem as earth shaking as many instances in the biblical stories appear, even there we find the same quiet methods of communication.  The story of God speaking to Elijah is a wonderful example of this:

The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.” Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper… ”  (1 Kings 19:11-13).

In the ancient world people believed the gods were speaking in lightning (fire), windstorms, and earthquakes –  the very three things 1 Kings mentions –  but Elijah found God was not speaking in such a dramatic way. It was in a quiet, barely perceptible manner that God’s communication began.  Just as in biblical times, today God usually speaks to us not with great signs, but with the stillness of a quiet whisper.  We just need to be listening for the whisper.

“… We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light”  (Colossians 1:9-12).

The more we grow spiritually, the more we desire to please God; but how do we most effectively do that?  The New Testament mentions a number of ways in which we should please God – that we cannot please him without faith (Hebrews 10:38), without “walking in the Spirit” (Romans 8:8), etc. But in his letter to the Colossians, the apostle Paul makes a statement that summarizes the many answers to that question (Colossians 1:9-12).  Paul tells us he prayed that believers “… may live a life worthy of the Lord and please him in every way…” (vs. 10, emphasis added), and he then follows this thought by speaking of four specific ways that, taken together, please God in “every way.”

Paul’s statement is almost startling in both its reach and its simplicity. No other passage in the New Testament claims to tell us how to be completely pleasing to God, so we should look very closely at the characteristics the apostle tells us fulfill this goal.  The four things are:

1. Bearing fruit in every good work (vs. 10).    Paul makes it clear throughout his epistles that although good works do not save us, God expects us to produce good works as a result of being saved (Titus 3:8, 14, etc.).  Throughout the New Testament the expression “good works” primarily refers to works done to help others (Hebrews 13:16, etc.), but it also includes our obedience to God (1 Thessalonians 4:1, Hebrews 13:20-21, etc.). We should also notice Paul’s stress in Colossians 1 is not that “some” good works will please God, but that we are urged to “every good work” – to as many good works as possible! 

2. Growing in the knowledge of God (vs. 10).  Paul next cites our ongoing growing in the knowledge of God and his ways as being central to our ability to please God. It is only as we come to know God that we can learn to properly love, fear, trust, and obey him (Psalm 147:11). Knowledge itself is of no use without application (1 Corinthians 13:1-2), but growing in knowledge can enable us to better grow in good works (2 Timothy 3:16-17).

The first two points  Paul gives for how to please God correspond directly with the apostle Peter’s summary admonition that we should “…grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18, emphasis added). Paul also stresses these same two characteristics elsewhere in his writing (Philippians 1:9), but in Colossians 1 he goes further to add two more points that we need in order to fully please God:

3. Being strengthened by God (vs. 11).  This is not strength for its own sake, of course, rather  “… that you may have great endurance and patience” (Colossians 1:11, Ephesians 3:16, etc.). Given what Paul says in this verse, there is no question that this strengthening is actually something God must do in us: “being strengthened with all power according to his glorious might,” yet we must make this possible by asking God’s help and trusting him in faith to supply his strength. In that sense, this characteristic includes the quality of faith itself, as the basis of our strength, endurance and patience (Hebrews 11:6).

4. Giving thanks to God (vs. 12). The final characteristic that Paul tells us is pleasing to God is deep gratitude on our part: “… giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light.” In fact, thankfulness is a theme to which the apostle returns numerous times in this short epistle (Colossians 2:7; 3:15, 17; 4:2) – in this way reinforcing our understanding of its importance in God’s eyes.

So Paul’s four summary characteristics of believers who truly please God are not what many of us might guess. Humanly, we might suppose that never-failing obedience, great sacrifice, frequent or long periods of prayer, or any number of other things that relate to our own lives might be what please God. But Paul’s four characteristics do not focus on our lives – they are all primarily outward looking toward others and God himself.    
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Perhaps we should not be surprised that the things Paul says greatly please God are all expressions of our love for others and love for God.  That is basic enough, but the four specific characteristics Paul enumerates are worthy of our careful staudy – if we truly want to please God, they are among the highest goals for which we can aim.  

They are characteristics that Paul himself urged us to continually seek: “... we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more” (1 Thesallonians 1:4).