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​Open Doors, known for its work in many countries, is one of the primary organizations seeking to aid persecuted Christians around the world.  Dr. David Curry, Open Doors USA’s President & CEO, kindly agreed to interview with LivingWithFaith.org and to answer our questions about the vital work this organization is striving to accomplish.​

Read David Curry's interview to see some of the current initiatives of the organization that carried out "Project Pearl," getting a million Bibles into China, and many other victories for the Christian faith. You can read the interview here.

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​It is interesting that many of those who claim the Bible is not a historical book and its historical narratives cannot be trusted are quick to accept the historical nature of the statements in the Old Testament regarding the Israelites destroying the inhabitants of the Land of Canaan – which they claim to be an example of genocide.

But is this what the Bible actually shows? Is it also true that, contrary to some skeptics who claim otherwise, the ancient Canaanites were guilty of horrendous crimes including sacrificing their own children? You can find the answers in our new article: "Was Genocide Commanded in the Bible?" uploaded today.   

“Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me”  (Revelation 3:20 ESV).

These words of Christ are among the best known in the Bible. The subject of many religious paintings and quotations, we all know them, but we usually think of them out of context – as an invitation to open our hearts and minds to Christ and to turn to him in conversion.  As Christians we need to understand that the context of the verse has much more to do with where we are now than it has to do with our initial conversion!

In Revelation 3 the apostle John records the words of Christ not to the unconverted, but to the church at Laodicea – a church described as being lukewarm and in real danger of failure:

“I know your deeds, that you are neither cold nor hot. I wish you were either one or the other!  So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth.  You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see” (Revelation 3:15-18).

It is within this context, immediately after this scathing rebuke, that Christ says:  “Those whom I love I rebuke and discipline. So be earnest and repent.  Here I am! I stand at the door and knock ...” (Revelation 3:19-20).  The context in Revelation 3 makes the specific meaning of this metaphor clear.  Christ tells his followers who have become lukewarm that he still stands at the door and knocks – we still have the opportunity to open that door wide and to fellowship with him.

The fact that Christ extends the analogy to say that if we open the door he will dine with us: “… I will come in to him and eat with him, and he with me”  (Revelation 3:20b) is also an important part of his message. Eating together was a mark of true and intimate fellowship in New Testament times and Jesus uses the analogy with purpose.  He clearly tells us that no matter what our present relationship with him, we can improve it at any time if we so choose, by opening the door.

The only warning we must give ourselves is that the opportunity does not last forever.  In Luke 13 we see Christ inverted the analogy of the open door in a very potent way: “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to.  Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’ But he will answer, ‘I don’t know you or where you come from.’ Then you will say, ‘We ate and drank with you, and you taught in our streets.’ But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’” (Luke 13:24-27).

Notice again the image of the meal.  These are people who had dined with Christ at one time, but had since fallen away from close fellowship. Elsewhere in Luke, Jesus urged his disciples to be: “ …like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him” (Luke 12:36).

So we see in the teachings of Jesus a frequent use of the analogy of the closed door that must be opened, a door we may open if we so choose, but a door that it will not always be possible to open.  In Revelation 3, Christ tells some in his Church that the opportunity for close fellowship with him is available, but that we must not only open the door to him at our conversion – we must keep that door open till the end.  To some he says “… be zealous and repent” (Revelation 3:19), but to all of us he says we must continue to keep the door open to him.

How do we know if our door is open?  If we are “contented Christians” – if we are doing only what our conscience or our church expects –  if our expenditure of time, effort and love is often or usually less than it could be – if we do not feel a need for more – we need to ask ourselves if, like the Laodiceans,  we feel we “do not need a thing” (Revelation 3:17) and we have begun to close the door.
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It is only when we keep the door of our hearts and minds open to him that we will have the kind of fellowship with Christ that he characterized as the sharing of a meal together.  That fellowship is something to which the whole of the Book of Revelation points.  It is the reason it tells us “Blessed are those who are invited to the wedding supper of the Lamb!” (Revelation 19:9a). But if we truly want to participate in that fellowship and want him to open the doors of that dinner to us, we, in turn, must keep our door open to him!

Today is the first of three days in the month of November set aside as International Days of Prayer for the Persecuted Church. For those who may not have seen it, we reproduce the following article (published August, 9, 2015) updated from our sister site TacticalChristianity.org .

“… persecuted, but not forsaken; struck down, but not destroyed” ​(2 Corinthians 4:9).

The apostle Paul knew a few things about being persecuted for one’s faith.   After turning from his role as persecutor of the Church, Paul was himself frequently attacked and assaulted for his beliefs and teaching.   The harassment was not just verbal. The apostle tells us he was physically beaten numerous times and that “Five times I received from the Jews thirty-nine lashes” (2 Timothy 2:9). He was even, on one occasion, stoned and then dragged away and left for dead (Acts 14:19).

It was not only the leaders of the early Church who underwent persecution, of course.  In his epistles to the Thessalonians, Paul provides an example of a whole congregation that was experiencing  persecution:  “… you became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit” (1 Thessalonians 1:6 ESV). “This is evidence of the righteous judgment of God, that you may be considered worthy of the kingdom of God, for which you are also suffering” (2 Thessalonians 1:5 ESV).  We don’t know all the details of how the Thessalonian Christians were being treated by those around them, but it is clear that they were facing discomfort and persecution.  

But Paul doesn’t just commend  these people as an example of those who are persecuted for their faith; he helps them realize where much of the spirit of persecution comes from, and he also offers them hope.  Notice what he told them: “But the Lord is faithful, and he will strengthen you and protect you from the evil one” (2 Thessalonians 3:3 NIV).  In saying this, Paul foreshadows God’s help to persecuted Christians through the ages – stressing the fact that God either strengthens or protects his people, depending on his will, and sometimes he does both. Paul found this frequently. Sometimes he was rescued (2 Timothy 3:11) and sometimes he was not (2 Timothy 2:9, 2 Timothy 4:6-8).  

We have only to look around the world today to see that many – possibly the majority of – Christians are still living in some degree of discomfort in terms of societal or official pressure and persecution. Many are suffering intense persecution, and God still protects his people or strengthens them to endure. But why do some suffer and some escape? The testimony of history and current events both show that God works despite the persecution of his followers. It is in times and places of persecution that Christianity grows the most – both numerically and spiritually.  Not only does persecution and societal lack of approval help believers grow closer to God, but also it often gives them unique opportunities to be a better light to others. 

It is no coincidence that Paul told the Thessalonians that they were a  model to all the believers in the surrounding areas (1 Thessalonians 1:7-8).  The persecuted Thessalonians were, he tells us, especially effective in spreading the gospel  throughout their surrounding region (vs. 8) through their “work produced by faith,” their “labor prompted by love,” and their “endurance inspired by hope …” (vs.3). As a result, the Thessalonian Christians were both a powerful witness to other believers and to those outside the Faith.

Paradoxical as it may seem, Paul  reminds us that the more uncomfortable it becomes to be a Christian, the more Christian committed Christians become. ​Nevertheless, the persecuted need our prayers. Pray for the persecuted Church! 

*For more information on this topic we recommend Jonathan Petersen's excellent article on the BibleGateway.org site here.