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A Free New E-Book For You!

11/29/2017

The four Gospels – Matthew, Mark, Luke, and John – lie at the very heart of Christianity, recording its most essential teachings and providing us with most of what we know about the person of Jesus Christ, his fulfillments of Old Testament prophecies, his message, and his true identity. Without them the rest of the New Testament would not make any sense, and we would have no idea of the true significance of a great deal of what is written in the Old Testament.

Yet many Christians do not know why there are four Gospels, exactly how they differ, or what their unique lessons are. This book answers those questions by looking at the “stage,” the “actors,” and the “story” of the Gospels and by providing background and perspective that can greatly increase your understanding of their message. The four Gospels are certainly among the most important books of the Bible. Isn’t it time you got to know them better?

Our free new book Inside The Four Gospels is available in formats for computer, e-book reader and smart phone. Download a copy here.

Ten Scriptures for Thanksgiving

11/22/2017

Many Bible verses affirm the importance of giving thanks. Here are ten scriptures that can remind us of that fact, and what Thanksgiving is all about:

Leviticus 22:29
When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf.

1 Chronicles 16:34
Give thanks to the Lord, for he is good; his love endures forever.

Psalm 50:23
Those who sacrifice thank offerings honor me, and to the blameless I will show my salvation.

Psalm 100:4
Enter his gates with thanksgiving, and his courts with praise. Give thanks to him; bless his name.

Ephesians 5:20
Always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.

Colossians 2:7
Rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

Colossians 3:15-17
And be thankful… with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

1 Thessalonians 5:18
Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

1 Timothy 2:1
I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people ...

Hebrews 12:28-29
Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably …

Putting a Price on Forgiveness

11/15/2017

It might seem strange to talk of putting a price on forgiveness, yet that is exactly what Jesus did in his parable* of the unmerciful servant (Matthew 18:21-35).   In that parable Jesus painted a detailed word picture of a king’s servant who owed the ruler ten thousand “talents” (vs. 24).

A talent was not a unit of currency, but a unit of weight. The NIV translates this verse “ten thousand bags of gold,” but it is far more likely that silver would have been the precious metal involved in the transaction, as even ten thousand talents of silver would represent an almost unimaginably large amount. In fact, ten thousand talents of silver would be too large to have normally been a personal debt. The word “servant” Matthew uses could refer to a king’s high-ranking servant who had control of massive amounts of money as part of his work.

By contrast, the second servant in the parable who owed the king’s servant money was doubtless a far less powerful individual who had borrowed “one hundred denarii” (KJV “a hundred pennies,” NIV “a hundred silver coins”). We read in the parable that the servant who owed a huge amount that was forgiven was himself unwilling to forgive the individual who owed him a much smaller debt.

To get a true sense of the relative amounts Jesus spoke of, notice that in another parable – that of the men working in the vineyard (Matthew 20:1-16) – Matthew specifically tells us that an acceptable rate of pay for a laboring man was one denarius per day (vs. 1, etc.). So, the debt of the minor servant who owed the king’s servant 100 denarii was the equivalent of a hundred days pay – some four months of wages calculated on a regular workweek – and certainly not a small amount.

But to get a sense of the debt for which the king’s servant was responsible, we must realize that a “talent” was equal to approximately 6,000 denarii in value, so that debt equaled ten thousand times about six thousand days pay for an average laborer – some 60 million days or 200 thousand years pay at 300 workdays per year – based on talents of silver, not gold.

So the price of the forgiveness given by the king to his servant in Christ’s parable was an astronomically high one – far beyond the realm of any possibility of being repaid. But it is easy to think that this parable was simply teaching that our neighbor’s spiritual debts to us are far less than what we “owe” God as a debt of forgiveness, but while that is true, the parable has greater depth than that.

Clearly, the king in the parable represents God, and the king’s servant represents us as debtors to God through our sin, while the minor servant represents those who are “indebted” to us through sins against us. But we should remember that the amount owed by the minor servant – a hundred days’ pay – was not a trivial amount. It is important to realize that Christ was not downplaying the “debts” or sins of others against us – rather his parable admits that those who sin against us may indeed sin to a substantial degree, leaving us significantly hurt.

But the parable also puts that hurt in perspective by showing that the astronomically high debt we have incurred through our own cumulative sins far outweighs whatever sin may have been committed against us – no matter how bad it was. As it is given in Christ’s example, the story shows a ratio of one million to one – the sins of others against us represent one millionth of our own sins against God. That is why Jesus ended his parable by saying that the unmerciful servant was severely punished by the king, and   by saying “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart” (vs. 35).

Ultimately, however, Jesus’ parable is not about numbers or balance sheets. Its primary message, of course, is that we ought to forgive as our King has forgiven us. And we should not forget the context in which the parable was given. Matthew makes it clear that Jesus told this story in response to Peter asking how many times we should forgive those who sin against us: “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?” Jesus answered, “I tell you, not seven times, but seventy-seven times. Therefore, the kingdom of heaven is like a king… (Matthew 18:21-23, emphasis added).

According to Jesus’ answer to Peter’s question, the forgiveness given to us is extravagant both in amount and in repetition, and finally it is extravagant in terms of the attitude with which the forgiveness is given. True forgiveness, Jesus tells us, is so extravagant that it cannot be repaid; it is so extensive that it does not run out in our lifetime; and it is so truly meant from the heart that no price can really be placed on it.

*Download our free e-book on the Parables of Jesus from this website, here.

The Three Doors

11/8/2017

There is an old story, I am not aware of its origin, that each day as we go into the world we pass through one of three doors. The first door is the dark way, the door of evil intentions, which leads to harm for ourselves and others. The second door leads to neither good nor bad intentions, and the third door leads to the good intentions of serving and helping others. The interesting thing about the story is that it continues by telling us that most people go out into the world each day by way of the door of no intentions – intending neither bad nor good - but when we do so, we invariably return by way of the dark door.

There is certainly some truth to this simple little story. How many times have we gone out into the day not intending anything in particular only to sooner or later run into traffic, coworkers, messages or whatever that rouse us to frustration, anger, fear, doubt, or other negative feelings or actions. According to the story, it is only as we go out into the day through the light door – the door of intending to do good – that we will return by way of the middle door, or, if our intentions are maintained, through the door of good intentions.

The story has a point, but its weakness is clear. We all know that “the road to hell is paved with good intentions" (as first stated by Bernard of Clairvaux), and that of themselves even the best of intentions usually are not enough. Simply put, the door of our own good intentions really only leads to a partial solution to the problem of how our lives will really play out.

But the old story can remind us, of course, of the words of Jesus which carry a much more profound lesson. The Gospel of John records Christ's words: “I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture” (John 10:9). This was part of the parable Jesus told of the sheepfold with the sheep and the door they entered in and out of. But the words fit our old story well, too.

It is only as we go out into the world through the power of Christ – the true door – that our good intentions will be more fully realized and maintained. That takes conscious thought and determination, but if we remind ourselves daily of the door through which we need to walk, we will be much less likely to go out through the door of wrong intentions or that of no intentions at all.

The 80% Prayer Principle

11/1/2017

Normally, we run different blog posts and articles on our two websites each week, but this week we are making an exception with an article we feel is important enough for us to carry on both this site and on our other site – TacticalChristianity.org – at the same time.

The topic is prayer and the point is one which may transform your understanding of this subject. Not all prayer is asking for something, but a great deal of it obviously is. When we ask, do we pray mainly for our own physical and spiritual needs and concerns? It is certainly acceptable to pray for these things – we have Christ’s encouragement to do so – but that is only part of the picture we find in the words of Jesus and in the New Testament as a whole.

The New Testament actually gives us an insight into an important aspect of prayer that we might easily miss. See what that 80% principle is in our latest article, here.

A Free New E-Book For You!

Ten Scriptures for Thanksgiving

Putting a Price on Forgiveness

The Three Doors

The 80% Prayer Principle

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